Grootvaderbosch Farm, Heidelberg
Rebecca Lan
Rebecca Lan was born in 1933 in Cape Town and grew up in Oranjezicht and Athlone. Her parents were immigrants from Lithuania who arrived in South Africa in 1928. They had been involved in left-wing political groups in Lithuania, and Rebecca grew up hearing much political discussion at home. Her parents ran a second-hand furniture shop.
The Trotskyist Groups in South Africa - A Retrospective View by Baruch Hirson (Encyclopedia of Trotskyism On-Line: Revolutionary History: Volume 4, No. 4, 1993, South Africa)

THE HISTORY of the South African Trotskyists during the 1930s and into the next decade was never made available or discussed with new recruits. There were vague stories, but no hard facts. No former member of the groups wrote about his experiences, and there was a silence that was so extensive that some comrades' names could not be mentioned. I learnt in the 1940s that there had been a one-time nun in the leadership of the Workers Party of South Africa. But no details were available, even though she had died (as I later found) in 1942.
Ashlatha Rambally
Ashlatha Moodley (nèe Rambally) was born in Pietermaritzburg, Natal (now KwaZulu-Natal) in 1946 and grew up in the small town of Colenso. After completing her matric in 1964, she moved to Durban and attended the University College for Indians at Salisbury Island (later renamed in 1972 as the University of Durban-Westville (UDW) – now known as University of KwaZulu-Natal - UKZN) where she graduated with a BA degree, majoring in English and Psychology, and became a qualified teacher.

Review of Kora: A lost Khoisan language of the early Cape and the Gariep (Unisa Press), by June Bam-Hutchison (Centre for African Studies, University of Cape Town)

There have always been general assumptions that the KhoeSan people (‘Khoe’ is the correct spelling) are extinct and that their languages at the Cape died out with them. Another assumption is that they once spoke ‘Cape Khoe’ but that this language has also died out because it was last heard used in public in the Cape by Uithaalder in his protest against the introduction of a new vagrancy law against the KhoeSan in 1834 (Ross 2017).
Hondeklipbaai, Namaqualand
George Naicker in exile - Tanzania

Comrade George Naicker
