Journal article discussing the relevance of the Black Theology in South Africa in relation to the question of colour, in relation to the heretical ecclesiology, and in relation to the proclamation of the gospel.
archiveREF R-0113086Revised
Archive record
The relevance of Black Theology
- Origin date
- October 1957
- Updated
- 27 Aug 2019
South African History Online. (2016, February 22). The relevance of Black Theology. South African History Online. https://sahistory.org.za/ref/R-0113086
South African History Online (2016) 'The relevance of Black Theology', South African History Online, 22 February. Available at: https://sahistory.org.za/ref/R-0113086 (Accessed: 2 August 2026).
South African History Online, The relevance of Black Theology [website], https://sahistory.org.za/ref/R-0113086, (accessed 2 August 2026).
"The relevance of Black Theology." South African History Online, 22 Feb. 2016, https://sahistory.org.za/ref/R-0113086. Accessed 2 Aug. 2026.
South African History Online. "The relevance of Black Theology." South African History Online. February 22, 2016. https://sahistory.org.za/ref/R-0113086.
Further reading
Article
DISA Archive
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Letter from Barney Pityana to Neville Curtis
Letter from Barney Pityana (President, SASO) to Neville Curtis (NUSAS) regarding NUSAS and SASO relations.
Place
Cape St Francis, Western Cape Peninsula
Manuel Perestrelo visited Cape St Francis in 1575 and named it 'Bahia de Sao Francisco'.
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