Masorini

In the shock waves following the rise of the Zulu kingdom early in the 19th Century, Masorini ended as a settlement.
This site is situated some 11km from the Phalaborwa Gate, on the road to Letaba. As the letters PI-NE appear on the trigonometric beacon, it was incorrectly believed to be another name for Masorini (Piene).
The ancestors of the Ba Phalaborwa stayed here. They made a living from the melting of iron. The smelters lived on the lower terrace at Masorini and the forgers in the higher terrace, because they had a higher standing in society. Today Masorini is a restored village with stonewalls, grinding stones, potsherds and the remains of foundries, including a smelting furnace, which date back to the 19th century.
There are also some implements dating back to the Stone Age. This village offers an insight into the economy and technology employed by the hunter-gathers, and later Iron Age people. The northeastern Sotho tribe that inhabited this village were known as the ba-Phalaborwa.
From the Masorini hilltop, there is a splendid view of Shikumbu Hill where the Chieftain lived. In the shock waves following the rise of the Zulu kingdom early in the 19th Century, Masorini ended as a settlement.
 
Geolocation
-23° 54' 57.8382", 31° 16' 6.2437"

Thulamela Archaeological Site

At sites such as Thulamela, in the North of the Kruger National Park, evidence of this bustling trade still exists in the form of glass beads, Chinese porcelain, imported cloth, ivory bracelets, gold, bronze and other jewellery. Glass beads are also found in the; Balule, Skukuza and Letaba River.
Evidence of early humans is also found in the area, dating back some 1.5 Million years. The San people also lived in the area as far back as 100 000 years ago. Some 2 000 year's ago, the first Nguni speaking people, looking for more grazing land for their cattle, migrated South into the area and displaced the San.
By 800 AD, the Arabs started raiding the area for slaves, using the ports in Mozambique. A civilization also sprang up in the Northern regions of the park. They built the Thulamela Stone Citadel, which was occupied from 1250 to 1700 AD. They extracted iron ore from up to 200 mines, converting it into iron for trade.
Archaeologists have recently excavated the tombs of an African king and queen who ruled here during the 16th Century. They named her Queen Losha - because she was buried with her hands placed under her cheeks in a position of great respect known as; 'losha', and him they named- King Ingwe - meaning leopard. This was because on the day his grave was found, a leopard was waiting as the excavating team returned to their vehicle.
The royal enclosure at Thulamela accommodated about a thousand people. Beyond the walled citadel, the hillsides are dotted with collapsed walls and signs of dwellings which indicate that up to 2 000 people may have lived here. There are also signs of lively trading. The people of Thulamela were skilled goldsmiths and their main currency was gold. This they traded, along with ivory, for glass beads and corn, with traders who came north of the Limpopo from what is today Mozambique. There is also evidence of contact with people from West Africa.
During the 18th Century, the Baphalaborwa settled in present-day Phalaborwa. It is said that they originally came from the North and settled at Bushbuck Ridge. From there they moved to between the Letaba and Olifants Rivers where they called their settlement Phalaborwa, meaning 'better than the south'. Their main trade item was iron, which they smelted themselves.
A COMMENT FROM FACEBOOK in 2022- 
"Thulamela- A hauntingly beautiful ancient settlement in the far north of the Kruger, on the once-thriving ivory-gold-people trade route between the Swahili coast (vilankoulos/inhambane) and Mapungubwe. 
The start of a quest with Peter Delius and colleagues to discover some of the pre colonial trading routes and sites that enriched central Southern Africa from around 1000AD. 
The magnificence of this hilltop site, with breath taking views over the valley of baobabs and the Livuvhu River floodplain, has for years been hidden from the world by rules, regulations and inertia of the Kruger Park authorities. Until now. Arrangements are in place, finally, for trained guides from Kruger and Return Africa’s lodges in the area to take visitors to this breath taking site. A reason in itself to visit this end of the Park!"
Geolocation
-22° 54' 11.6796", 30° 1' 50.7115"

Mapungubwe Interpretation Centre

Set in a spectacular but remote veld landscape, Peter Rich Architects’ Mapungubwe Interpretation Centre exemplifies contemporary African architecture. Visible from its entrance gate, the Mapungubwe Centre is approached through a valley from where the outcrop of new buildings merges naturally into the veld!
As you enter the Mapungubwe National Park and World Heritage Site, one of the things that first captures the eye is the architecture of the Museum and Interpretive Centre. The extraordinary curvature and lines of the building will mesmerise all visitors but the true treasures are located inside.
The centre was constructed with the intention of merging the natural location with the park's cultural heritage, by using modern environmentally sensitive techniques. In 2009 the building won the World Architectural Building of the Year Award, out-performing buildings from New York, Singapore and China.The stone-walling technique used in the building of the centre was adopted from a native method prevalent in the Mapungubwe area.
The motivation behind the costruction of such a centre was created when native communities requested the return of the remains and artifacts removed from Mapungubwe in the 1930's. The human remains we reburried. It was decided that the artifacts needed to be displayed in a museum in order to educate and inform visitors of the area's rich heritage.
A short boardwalk ramp leads you to the entrance of the facility, where you will be met by a knowledgeable guide who is eager to share the mysteries of Mapungubwe and one of southern Africa's first trading kingdoms, with you. The museum houses historical artefacts, images and information that tell the story of Mapungubwe's incredle history. The holy grail of the museum is the Golden Rhino which was discovered in a grave in 1932, more than seven centuries after the civilization inhabited the area. The museum tour ends with a short walk to a look-out point where you will be able to see the hill that was, according to legend, the inspiration behind architect Gerard Moerdijk's Voortrekker Monument in Pretoria.
 
Operating times: 
Mondays to Sundays (including public holidays) 8:00 - 16:00
Tariffs:Museum Tour R50 per person. Museum school group tour R15 per person
Golden Rhino Auditorium (accommodates 52 people) R710
Geolocation
-22° 14' 27.6", 29° 24' 14.4"

Greater Mapungubwe Heritage Site And Tour.

"As we celebrate the launch of the Greater Mapungubwe Heritage Route, we urge citizens of Limpopo Province and beyond to explore the cultural landscape and heritage hubs of Mapungubwe World Heritage Site as that will help grow tourism along the route." These are the words of acting CEO of Limpopo Tourism Agency, Mr. Fixon Hlungwani, marking the launch of the Greater Mapungubwe Heritage Route.
Limpopo Tourism Agency (LTA), in collaboration with other stakeholders launched the route from 12 to 14 October 2012. Attractions showcased included the Mapungubwe World Heritage Site itself, the Sacred Lake Fundudzi and Dzata Museum in the Vhembe District. The other stakeholders are South African National Parks (SANParks), Limpopo Economic Development, Environment and Tourism (LEDET), Limpopo Department of Sports Arts and Culture and tourism establishments and tour operators in the Vhembe District Municipality, as well the municipality itself. This event stems from the Domestic Umbrella Marketing Campaign, which Limpopo Tourism Agency launched in July and took place under the "It is here...Celebrate With Us" element of the campaign. It urged the citizens of Limpopo to celebrate their Culture and Heritage, which are the wealth of the Province. Limpopo Province optimizes on the competitive advantage of sharing boundaries with other SADC Countries. To this end, South Africa, in partnership with Botswana and Zimbabwe have agreed to establish the Greater Mapungubwe Transfrontier Conservation Area in support of the Mapungubwe cultural landscapes and all heritage sites linked to Mapungubwe across the three countries. The two countries have also committed to attending the launch of the route.
The Vhembe District Municipality (VDM) has for the last five years been conducting the Vhembe Tour, the Cultural Carnival, Tourism Expo and the Music Festival during September albeit on a small scale. The annual event of the Municipality was planned for 19-21 September 2012, but the leadership agreed to collapse their event into the Mapungubwe Heritage Route- The key among the objectives of the; Greater Mapungubwe Heritage Route are to establish a unique, World class route. In celebration of Mapungubwe Cultural landscape and other highly significant Heritage sites/hubs, in Limpopo (South Africa). As well as Zimbabwe and Botswana.  Created an annual event rebranded as: "The Greater Mapungubwe Heritage Celebration". This Route links numerous Cultural and Natural Heritage sites through a circular route centred around key sites such as the Mapungubwe World Heritage Site, the Thulamela Archaeological Site and the cluster of heritage sites around the sacred Lake Fundudzi and Royal Dzata Museum.
The Greater Mapungubwe Heritage Route starts at Louis Trichardt (Makhado) and dates back about 1 000 years. From Louis Trichardt it follows a circular route to the west along the Soutpansberg until Vivo. It ends amongst the largest colony of Cape Vultures in South Africa at the Blouberg Nature Reserve. From Blouberg the route goes North to the Greater Mapungubwe Transfrontier Park and World Heritage Site. From Mapungubwe it goes East via Musina to the Greater Nwanedi Wildlife Reserve with its two beautiful Dams and the Sagole Big Tree. (Which is the biggest baobab in South Africa and one of the biggest trees in the World!) 
The Makuya Nature Reserve is the next stop and is characterised by stunning views over the Kruger National Park (KNP) at places such as: 'World View, the Luvuvhu Gorge and at the Singo Safari Lodge'. 
The Route then moves into the KNP to the Thulamela Archaeological Site - one of the primary heritage sites of South Africa, and the link between Great Zimbabwe and the modern Vha Venda Nation.
"Crooks Corner"- where South Africa, Zimbabwe and Botswana meet at the confluence of the Pafuri and Limpopo rivers is the centre for the Great Limpopo Transfrontier Park, which has a fascinating History!
From Crooks Corner the route turns South West towards the Punda Maria gate of the KNP to enter the heartland of the Land of Legend; in the Nzhelele River Valley.
In the heart of the land, a legend of Heritage sites are found, such as:
The mysterious and sacred Lake Fundudzi
The Sacred Tswime Mountain
Tshivhase Stone Terraces
The next stop is Valdezia - the first Shangaan settlement in South Africa; then to the Historic Mission hospital of Elim, start of the Ribollah artist route and then to the Skirmishes Route, highlighting a number of very significant incidents during the Anglo-Boer War.
Geolocation
-22° 14' 27.6", 29° 24' 14.4"
Further Reading

Loeriesfontein, Northern Cape

Loeriesfontein is situated in the Northern Cape. This little Town is situated in the Hantam Municipality, 120 kilometres from Brandvlei. Other nearby towns include Nieuwoudtville and Calvinia.
It has an open Area, which is perfect for Wind Turbines! Wind energy is one of the cleanest and safest methods of generating electricity. 61 Turbines have been installed already by May 2019 and connected to the grid. They have a height of 152m and construction was completed in December 2017. This Wind Farm powers 120 000 homes and has many more benefits like: Job creation; a positive impact on the Ecosystem and has greatly improved the lives of the people who live here!
Whilst the wide spread introduction of an alien plant, the Prosopis tree, has wreaked chaos on our Country’s native plants and broader ecosystem, it however provides benefits such as animal fodder, shade and is a source of business for two Loeriesfontein families who have set up small local enterprises that are able to provide Local employment. These dynamic community entrepreneurs, with their families are behind the commercialization of: "Khobab Firewood". This focusses on the logging of this species from Farms in the Area. Then selling these stockpiles of dried wood for packaging and distribution.
Support of other enterprises extends beyond just providing working capital, it includes: business planning; equipment and business support. These access markets and distribution channels, human resources management, financial management, procurement and other general business administration. 
The Community is also being looked after and protected, through various projects including; The 'Isibindi Safe Park' opened its doors to the community of Loeriesfontein, late 2018 and has already carved a place in the hearts of the wider community where it plays a crucial role. In 2022, National Child Protection Week had a huge impact on the local community. The Safe Park was built to provide a safe and caring environment for children and youth who are especially at risk and vulnerable within the community, of Loeriesfontein. It provides access to the services of family-focused professional Child and Youth Care Workers (CYCWs), offering continuous support to children and families.
Loeriesfontein is also the proud home of one of the World’s only two Windmill Museums. This is called: 'The Fred Turner Museum', it showcases 27 assembled windpumps.
Geolocation
-30° 56' 11.238", 19° 18' 3.6"

Ezakheni, Ladysmith

Ezakheni is an African township that was built in the old KwaZulu homeland about 25km from the town of Ladysmith. The area was established in 1972 and its population at the time was in the region of 50 000. The township was built in two parts, a formal section with rented housing and a site and service section where people could build their own houses.  The area was built on Trust Land acquired by the South African Development Trust (SADT) in the early 1960s, after some resistance from the local Farmers Association to the acquisition of more land in the district by the SADT.  

Ladysmith forms part of the Uthukela District Municipality, with Ladysmith, Ezakheni, Steadville and Colenso/ Nkanyezi as the main urban areas. Ezakheni Technical College and Skills Centre were established by the then Department of Education in the early 1980's. Both training centre's offered an artisan training based on the scheduled block-release system as well as short skills courses in Plumbing, Motor Mechanic, Welding and Carpentry of three months duration. In the 1990's Nated courses from N1 – N6 Engineering courses were offered. The College's Central Office and Ladysmith Campus are situated on the banks of the Klipriver and are located in the central Ladysmith. The Ezakheni campuses are situated at Ezakheni Township, in approximately 25 km away from the town.
 
African families from Ladysmith townships and surrounding ‘black spots’ were moved into Ezakheni in successive batches, and these included landowners. The removals to Ezakheni occurred in 1972, and continued throughout the 1970s. The following were the feeder areas that Ezakheni residents were evicted from:

·         Vulandondo - a relocation resettlement outside Ladysmith, founded in 1963 for residents evicted from Khumalosville, a freehold area cleared in about 1972 to make a way for a dam.

·         Umbulwane- a ‘black spot’ on the edge of Ladysmith whose squatters were evicted as ‘illegal tenants’ in successive batches in the 1970s.

·         Rietkuil, a ‘black spot’ next to Ladysmith in 1975-76.

Moreover, large numbers of families were moved to Ezakheni from the municipal township of Steadville in Ladysmith. Properties evacuated in Steadville were rented out after the area was de-proclaimed and African people were relocated to Ezakheni in the 1970s.

African people in Roosboom, Good Hope and Welcome- all adjacent ‘black spots’ about 11km from Ladysmith, were all forcibly removed in 1976. The forced removal from Roosboom was described by Elliot Mngadi in the Association For Rural Advancement(AFRA) Special Report No.2, 1981. The threats of removal first arose in the 1960s, but this occurred only after Zakheni was established. In 1960, the local Health Commission was in charge of Roosboom, and in 1965 their houses were numbered.

The area was the first among Ladysmith freehold areas to be de-proclaimed, in 1970. Then in 1975 landowners were given expropriation notices followed by the removal of both the landlords and squatters. White farmers and businessmen of Ladysmith gave various reasons for their evictions. Roosboom was in a White area, too close to the main road and the houses were unpleasant to passing motorists, and the White farmers complained of burglaries. Moreover, the land was also coveted by industry and commerce. These were some of the reasons amongst others that lay behind the evictions and forced removals. The total population removed from Roosboom, Good Hope, Welcome together with Rietkuil, was recorded as 7 353. More removals occurred from other areas. About 2 856 residents of Crieman,- a ‘black spot’ about 15km north of Ladysmith were moved to Ezakheni in 1978.  

Ezakheni was one of the large townships of KwaZulu outside of the metropolitan area of Durban with a population estimated to be around 50 000 during a survey conducted by the Surplus People’s Project (SPP). The area was earmarked as an “industrial development point” which was part of the government’s new decentralisation proposals of April 1982. The Ladysmith Chamber of Commerce and the Town Council both touted its workers as the largest labour force in the province. Ezakheni was created to accommodate and control Ladysmith’s labour force and their families within KwaZulu. 

Geolocation
-28° 35' 56.4", 29° 55' 33.6"
References

Editorial (1979), ‘EZAKHENI’, from Editorial Vol.11 No.6, November [online] Available at www.disa.ukzn.ac.za[Accessed: 15 March 2013]|

Forced Removals In South Africa – The Surplus People’s Reports Report Vol. 1, January 1983, p.15|

Forced Removals In South Africa – The Surplus People’s Reports Vol.4, (Natal), January 1983, pp.332-333,335,337&350/https://www.ladysmith.co.za/show.php?id=554/https://www.mnambithicollege...

Nazareth House, Durban

The official reopening of Nazareth House in Durban took place on Saturday, June 8, 2019. Members of the public had been invited to tour the facility and meet the management team.
This time last year, its future was uncertain. With the cost of living increasing, the departure of the Sisters of Nazareth, and ongoing operational challenges, Nazareth House was in danger of closing.
However, with the arrival of a new management team in mid-2018, determined to keep the facility open, in just a few months of planning, reorganising and refurbishment, Nazareth House Durban has now opened its doors once again as a care facility for the elderly, emphasising the social and personal requirements of senior citizens.
Nazareth Care provides a safe, tranquil environment, offering independent living, assisted living, frail care, palliative care and respite care services. It also has a specialised dementia care unit called The Villa.
“Caring for a loved one with dementia poses many challenges for families and coping strategies are often realised too late,” said dementia care specialist Melody Ziervogel.
“We know that working with dementia clients requires dedication and attention to detail. Families can rest assured their loved ones will be well taken care of,” she added.
Nazareth House Durban offers; 17 dementia care rooms, six newly-added independent living rooms, and 16 frail and assisted living rooms.
Founded on the core values of the Sisters of Nazareth, who arrived in South Africa over 130 years ago, Nazareth Care spans the Southern Africa region, with care facilities and outreach centres in Cape Town, Durban, Johannesburg, Pretoria, Port Elizabeth, Warrenton and Harare.
 
Geolocation
-29° 51' 10.8", 30° 59' 2.4"

Golden Gate Highlands National Park, Free State

Rejuvenation is on offer at Golden Gate Highlands National Park! Spend time in the majestic Maluti Mountains, hiking, horse riding, exploring caves and much more in their indescribable golden glow. The vulture’s restaurant (bird hide) welcomes birders to a proper vulture feast. Basotho Cultural Village will transport you back in time and take you on an incredible journey where a chief offers you mqombothi (sorghum beer), his wives offer you the fruits of their labour and a traditional healer offers you insight into African spirituality.
 
The Golden Gate National Park is a Free State Nature Reserve in South Africa, located in the north eastern part of Free State and derives its name from the brilliant shades of gold cast by the sun on the sandstone cliffs, especially the imposing Brandwag rock. The area is famous for its captivating scenery, invigorating climate and the accommodation offered in hotel rooms, rondavels (round huts) and self-catering chalets.
 
The park is a real highlight for visitors to the Free State. Popular attractions include the vast, colourful sandstone formations, which shine golden-yellow in the evening sun, and from which the area derives its name. Vegetation in the Golden Gate Nature Reserve consists mainly of wooded ravines, gullies and grasslands.
 
Golden Gate Highlands National Park was established in 1963 to protect the sandstone rocks were once shelters for the Bushmen. Guests can view many of their cave paintings that are well preserved. The park also boasts various rare and indigenous flowers that include the Arum Lily, Watsonias, Fire Lilies and Red-Hot Pokers.
 
This Free State Nature Reserve in South Africa is one of the last refuges of the rare Bearded Vulture and the rare bald ibis which breeds annually in Cathedral Cave. The park is also home to a variety of mammals that include Burchell's Zebra, Black Wildebeest, Eland, Blesbok, Springbok and the threatened Oribi. Some 140 bird species have been identified in the park, and a hide at the Vulture Restaurant enables bird lovers to view these creatures closely.
Geolocation
-28° 29' 32.7612", 28° 34' 15.6681"

Inkamana High School, Vryheid

Situated in the heart of the Zululand, Inkamana High School was started February 2 in 1923 as an intermediate School with only one class of grade 5 by Benedictine Missionaries from Germany. The new school had 15 pupils, four boys and eleven girls, all from Vryheid and the Paulpietersburg district. They were all boarders at Inkamana. They paid sixpence a month for school fees and brought farm and garden products to pay for their boarding accommodation.
The first Junior Certificate Examination was held at Inkamana in November 1934. The Senior Certificate course at Inkamana began in 1935 and a year later four pupils were preparing for their graduation. However, three of them left. The only remaining student, Ulrica Dzivane, successfully wrote her Senior Certificate Examination in Nov. 1936. Since then the Senior Certificate results have gained for Inkamana the reputation of being one of the best schools in the country. The failure rate was always low. The school recorded a hundred percent pass rate in matric examinations from 1969 until now.
Presently the student enrolment is 200 with one class for each grade. Inkamana High School provides a holistic education and besides providing a good academic training, the school aims at education learners to live as a community founded on mutual respect and responsibility. It is expected that learners look at their education not only as means of their personal advancement but also as a trust and responsibility to work for the good of their fellow men.
 
As A Benedictine School:
 
We pray with and for one another.
We endeavour to work to the best of our ability.
We listen to God and to each other.
We treat others with respect and hospitality.
We show respect for the environment.
We take responsibility for ourselves and we are accountable for our choices.
Self-discipline is at the centre of all our behaviour.
We treat others as we would wish to be treated.
We love one another as Christ loved us.
We believe in educating the whole person - body, mind and spirit.
 
Geolocation
-27° 49' 12.7515", 30° 48' 34.7174"

eThekwini Municipality

EThekwini Municipality is a Category A Municipality found in the South African province of KwaZulu-Natal. The Area is topographically hilly, with many gorges and ravines, and almost no true coastal plain. Durban has a turbulent history dating from ivory hunters in the 1820s and their conflict with the local Zulu monarchs. 
The province has the largest number of battlefields. The World-class Durban Chief Albert Luthuli International Convention Centre (ICC) has hosted a historic line-up of events including conferences of a global scale. Durban is the largest City in this Province and the third largest City in the Country. It is a sophisticated cosmopolitan City of over 3 442 398 people (as per 2011 Census). It is known as the home of Africa's best-managed, busiest port and is also a major centre of tourism because of the City's warm subtropical climate and extensive beaches. 
Experience awe-inspiring world heritage sites such as the coastal iSimangaliso (Greater St Lucia) Wetland Park and the mountainous 'Barrier of Spears' in Ukhahlamba-Drakensberg Park. Follow in the footsteps of legendary Zulu kings, timeless Indian leaders like Mahatma Gandhi and icons of democracy. Witness the unforgettable sardine Run, see dolphins and whales and glimmering golden beaches with getaway coves. Enjoy the biggest music, sport and arts festivals in an even bigger City life - overlooking the picture-postcard seaport of Durban. Yes it is all true. KZN promises an inexhaustible quota of things to do and places to go to. 
Geolocation
-29° 53' 1.8416", 30° 32' 35.5078"